Apostates / Blood Atonement

Brigham Young

I could refer you to plenty of instances where men have been righteously slain, in order to atone for their sins. I have seen scores and hundreds of people for whom there would have been a chance (in the last resurrection there will be) if their lives had been taken and their blood spilled on the ground as a smoking incense to the Almighty, but who are now angels of the devil, until our elder brother Jesus Christ raises them up—conquers death, hell, and the grave. I have known a great many men who have left this Church for whom there is no chance whatever for exaltation, but if their blood had been spilled, it would have been better for them. The wickedness and ignorance of the nations forbid this principle’s [sic] being in full force, but the time will come when the law of God will be in full force. This is loving your neighbour [sic] as ourselves; if he needs help, help him; and if he wants salvation and it is necessary to spill his blood on the earth in order that he may be saved, spill it. Any of you who understand the principles of eternity, if you have sinned a sin requiring the shedding of blood, except the sin unto death, would not be satisfied nor rest until your blood should be spilled, that you might gain that salvation you desire. This is the way to love mankind.

Brigham Young, Journal of Discourses Volume 4 Page 220 (1857)

I say, rather than that apostates should flourish here, I will unsheath [sic] my bowie knife, and conquer or die [Great commotion in the congregation, and a simultaneous burst of feeling, assenting to the declaration.]. Now, you nasty apostates, clear out, or judgment will be put to the line, and righteousness to the plummet [Voices, generally, ‘go it, go it.’]. If you say it is right, raise your hands [All hands up.]. Let us call upon the Lord to assist us in this, and every good work.”

Brigham Young, Journal of Discourses, v. 1, p. 83;

It should be vengeance is mine and I have taken a little.

Brigham Young, Journal of Wilford Woodruff regarding the monument at Mountain Meadows Massacre.

But now I say, in the name of the Lord, that if this people will sin no more, but faithfully live their religion, their sins will be forgiven them without taking life.

Brigham Young, Journal of Discourses, Volume 4 Page 219 (1857)

All mankind love themselves, and let these principles be known by an individual, and he would be glad to have his blood shed. That would be loving themselves, even unto an eternal exaltation. Will you love your brothers or sisters likewise, when they have committed a sin that cannot be atoned for without the shedding of their blood? Will you love that man or woman well enough to shed their blood?

Brigham Young, Journal of Discourses Volume 4 Page 219 (1857)

I say, rather than that apostates should flourish here, I will unsheath my bowie knife, and conquer or die. [Great commotion in the congregation, and a simultaneous burst of feeling, assenting to the declaration.] Now, you nasty apostates, clear out, or judgment will be put on the line, and righteousness to the plummet. [Voices, generally, “go it, go it.”] If you say it is right, raise your hands. [All hands up.] Let us call upon the Lord to assist us in this, and every good work.

Journal of Discourses 1:83, Brigham Young, March 27th, 1853

John D. Lee

divideet

Joseph Smith

I [am] opposed to hanging, even if a man kill another, I will shoot him, or cut off his head, spill his blood on the ground, and let the smoke thereof ascend up to God; and if ever I have the privilege of making a law on that subject, I will have it so.

Joseph Smith, Jr., History of the Church, v. 5, p. 296, 1949

William Clayton

Speaking of Joseph Smith, William Clayton, personal secretary of Smith recorded “He cautioned me very kindly for which I felt thankful. He said Thompson professed great friendship for him but he gave way to temptation & he had to die. Also bro Knight he gave him one but he went to loose conduct and he could not save him. Also B.Y.(Brigham Young) had transgressed his covenant & he pled with the Lord to spare him this end & he did so, other wise he would have died.”

William Clayton Journal, 23 June 1843, Friday Nauvoo

Brigham Young

I say, rather than that apostates should flourish here, I will unsheath [sic] my bowie knife, and conquer or die [Great commotion in the congregation, and a simultaneous burst of feeling, assenting to the declaration.]. Now, you nasty apostates, clear out, or judgment will be put to the line, and righteousness to the plummet [Voices, generally, ‘go it, go it.’]. If you say it is right, raise your hands [All hands up.]. Let us call upon the Lord to assist us in this, and every good work.

Brigham Young, Journal of Discourses, v. 1, p. 83

What will you do with all those who have sought to kill you? Make them soap-boilers and kitchen flunkeys, we are not going to send them into hell fire, for it takes a good Latter-day Saint apostatized to get down that deep (did I say bottomless?) pit. A person, to become an angel of the Devil, has first to be a good Saint, and then deny the Lord who bought him.

Brigham Young, Journal of Discourses, v. 8, p. 179

Heber C. Kimball

I have not a doubt but there will be hundreds who will leave us and go away to our enemies. I wish they would go this fall: it might relieve us from much trouble; for if men turn traitors to God and His Servants, their blood will surely be shed, or else they will be damned, and that too according to their covenants.

Heber C. Kimball, Journal of Discourses, v. 4, p. 375

Orson Hyde

I would have a tendency to place terror on those who leave these parts [Utah], that may prove their salvation when they see the heads of thieves taken off, or shot down before the public…. I believe it to be pleasing in the sight of heaven to sanctify ourselves and put these things away from our midst.

Orson Hyde, Journal of Discourses, v. 1, p. 73

Sidney Rigdon

…it was the imperative duty of the Church to obey the word of Joseph Smith, or the presidency, without question or inquiry, and that if there were any that would not, they should have their throats cut from ear [to] ear.

Sidney Rigdon letter to Apostle Orson Hyde, October 21, 1844, in Nauvoo Neighbor, December 4, 1844; see also Quinn, Mormon Hierarchy: Origins of Power, p. 94

John D. Lee

Rasmos Anderson was a Danish man who came to Utah… He had married a widow lady somewhat older than himself… At one of the meetings during the reformation Anderson and his step-daughter confessed that they had committed adultery… they were rebaptized and received into full membership. They were then placed under covenant that if they again committed adultery, Anderson should suffer death. Soon after this a charge was laid against Anderson before the Council, accusing him of adultery with his step-daughter. This Council was composed of Klingensmith and his two counselors; it was the Bishop’s Council. Without giving Anderson any chance to defend himself or make a statement, the Council voted that Anderson must die for violating his covenants. Klingensmith went to Anderson and notified him that the orders were that he must die by having his throat cut, so that the running of his blood would atone for his sins. Anderson, being a firm believer in the doctrines and teachings of the Mormon Church, made no objections… His wife was ordered to prepare a suit of clean clothing, in which to have her husband buried… she being directed to tell those who should inquire after her husband that he had gone to California.

Klingensmith, James Haslem, Daniel McFarland and John M. Higbee dug a grave in the field near Cedar City, and that night, about 12 o’clock, went to Anderson’s house and ordered him to make ready to obey Council. Anderson got up… and without a word of remonstrance accompanied those that he believed were carrying out the will of the “Almighty God.” They went to the place where the grave was prepared; Anderson knelt upon the side of the grave and prayed. Klingensmith and his company then cut Anderson’s throat from ear to ear and held him so that his blood ran into the grave..

As soon as he was dead they dressed him in his clean clothes, threw him into the grave and buried him. They then carried his bloody clothing back to his family, and gave them to his wife to wash… She obeyed their orders…. Anderson was killed just before the Mountain Meadows massacre. The killing of Anderson was then considered a religious duty and a just act. It was justified by all the people, for they were bound by the same covenants, and the least word of objection to thus treating the man who had broken his covenant would have brought the same fate upon the person who was so foolish as to raise his voce against any act committed by order of the Church authorities.

John D. Lee, Confessions of John D. Lee, 1877 edition, pages 282-283, excerpt

Punishment by death is the penalty for refusing to obey the orders of the Priesthood. I knew of many men being killed in Nauvoo by the Danites. It was then the rule that all enemies of the Prophet Joseph should be killed, and I knew of many a man who was quietly put out of the way by the orders of Joseph and his apostles while the church was there.

Elder John D. Lee (1812 – 1877), Danite and adopted son of Brigham Young, John D. Lee Diaries

Hosea Stout

I always feel that it is my duty to look to myself, for I am in as much danger of apostatizing as any in the Church. If I ever do get led astray and depart from the principles of the gospel of salvation, it will be because I led myself off from the path; it was not my brethren who led me away, it was my own doing.

Hosea Stout (1810 – 1889), Danite, General Conference, 1858

Melvin J. Ballard

Any man or woman who has heard the Gospel and rejected it – not only those in the days of Noah, but any man or woman in this day who has had a good chance to receive and embrace the Gospel and enjoy its blessings and privileges, but who has been indifferent to these things, ignoring and neglecting them – such a person need not hope or anticipate that when he is dead the work can be done for him and he can gain celestial glory. Don’t you Latter-day Saints get the notion that a man can live in defiance or total indifference, having had a good chance – not just a casual chance or opportunity – to accept the Gospel and that when he dies you can go and do the work for him and have him receive every blessing that the faithful ones are entitled to.

Melvin J. Ballard, Crusader for Righteousness, p. 221

Boyd K. Packer

Save for those few who defect to perdition after having known a fulness [sic], there is no habit, no addiction, no rebellion, no transgression, no offense exempted from the promise of complete forgiveness.

Boyd K. Packer, “The Brilliant Morning of Forgiveness

Remember: when you see the bitter apostate, you do not see only an absence of light, you see also the presence of darkness. Do not spread disease germs.

Apostle Boyd K. Packer, “The Mantle is Far, Far Greater Than the Intellect,” speech given August 1981 at BYU, Brigham Young University Studies, Summer 1981

Glenn L. Pace

It seems that history continues to teach us, You can leave the Church, but you can’t leave it alone. The basic reason for this is simple. Once someone has received a witness of the Spirit and accepted it, he leaves neutral ground. One loses his testimony only by listening to the promptings of the evil one, and Satan’s goal is not complete when a person leaves the Church, but when he comes out in open rebellion against it.

Bishop Glenn L. Pace, General Conference, 1989; Church News, July, 22, 2000, p. 14, emphasis added